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Our Beliefs

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We believe the Holy Bible was written by men supernaturally inspired; that it has truth for its matter without any admixture of error; that it is and shall remain to the end of the age, the only complete and final revelation of the will of God to man; and that it is the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried.


We believe the Authorized (King James) Version, Old and New Testaments, are the Word of God kept intact for English-speaking people by way of God’s divine providence and work of preservation; and that the Authorized Version translators were not “inspired”, but were merely God’s instruments used to preserve His words for English-speaking people.

  1. A)  By “Holy Bible” we mean the collection of sixty-six books, from Genesis to Revelation, which, as originally written and providentially preserved, does not only contain and convey the Word of God, but is the very Word of God.


  1. B)  By “inspiration” we mean that the books of the Bible were written by holy men of God as they were moved by the Holy Ghost in such a definite way that their writings were supernaturally and verbally inspired and free from error, as no other writings have ever been or ever will be inspired.


  1. C)  By “providentially preserved” we mean that God through the ages has, in His divine providence, preserved the very words that He inspired; that the Hebrew Old Testament text, as found in the Traditional Masoretic Text, and the Greek New Testament text as found in the Textus Receptus, are indeed the products of God’s providential preservation, and are together the complete, preserved, inerrant Word of God.

Deuteronomy 4:2; Psalm 12:6-7; Psalm 19:7-11; Psalm 119:89, 105, 130, 160; Isaiah 8:20; Isaiah 40:8; Jeremiah 23:29; Ezekiel 12:25; Matthew 5:17-18; Matthew 22:29; Luke 24:44-45; John 12:48; John 17:17; John 20:30-31; Romans 3:4; Romans 15:4; Ephesians 6:17; II Timothy 3:16-17; Hebrews 4:12; I Peter 1:23-25; II Peter 1:19-21; Revelation 22:18-19



We believe that there is one, and only one, living and true God, an infinite, intelligent Spirit, the maker and supreme ruler of Heaven and earth; inexpressibly glorious in holiness and worthy of all possible honor, confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Ghost, equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.

Genesis 17:1; Exodus 20:2-3, 15:11; Psalm 83:18, 90:2, 147:5; Jeremiah 10:10; Matthew 28:19; Mark 12:30; John 4:24, 10:30, 15:26, 17:5; Acts 5:3-4; Romans 11:23; I Corinthians 12:10-11, 8:6, 12:4-6; II Corinthians 13:14; Ephesians 2:18, 4:6; Philippians 2:5-6;  I Timothy 1:17; I John 5:7; Revelation 4:11



We believe that the Holy Spirit is a divine person; equal with God the Father and God the Son and of the same nature; that He was active in the creation; that in His relation to the unbelieving world He restrains the evil one until God’s purpose is fulfilled; that He convicts of sin, of judgment and of righteousness; that He bears witness to the Truth of the Gospel in preaching and testimony; that He is the agent in the New Birth; that He seals, endues, guides, teaches, witnesses, sanctifies and helps the believer.

Genesis 1:13; Matthew 3:11, 28:19; Mark 1:8; Luke 1:35, 3:16, 24:49; John 1:33, 3:5-6, 14:16-17, 26, 15:26-27, 16:8-11, 13; Acts 5:30-32, 11:16; Romans 8:14, 16, 26-27; Ephesians 1:13-14; II Thessalonians 2:7, 13; Hebrews 9:14; I Peter 1:2



We believe that Satan was once holy, and enjoyed heavenly honors; but through pride and ambition to be as the Almighty, fell and drew after him a host of angels; that he is now the malignant prince of the power of the air, and the unholy god of this world. We hold him to be man’s great tempter, the enemy of God and His Christ, the accuser of the saints, the author of all false religions, the chief power back of the present apostasy; the lord of the antichrist, and the author of all the powers of darkness – destined however to final defeat at the hands of God’s own Son, and to the judgment of an eternal justice in Hell, a place prepared for him and his angels.

Isaiah 14:12-15; Ezekiel 28:14-17; Matthew 4:1-3, 13:25, 25:41, 27:39; Mark 13:21-22; Luke 22:3-4; John 14:30; Ephesians 2:2; II Corinthians 11:13-15; I Thessalonians 3:5; II Thessalonians 2:8-11; I Peter 5:8; II Peter 2:4; I John 2:22, 3:8, 4:3; II John 7; Jude 6; Revelation 12:7-10, 13:13-14, 19:11, 16, 20, 20:1-3, 10



We believe in the Genesis account of creation, and that it is to be accepted literally, and not allegorically or figuratively; that man was created directly in God’s own image and after His own likeness; that man’s creation was not a matter of evolution or evolutionary change of species, or development through interminable periods of time from lower to higher forms; that all animal and vegetable life was made directly and God’s established law was that they should bring forth only “after their kind.”

Genesis 1:1, 11, 24, 26-27, 2:21-23; Exodus 20:11; Nehemiah 9:6; Jeremiah 10:12; John 1:3; Acts 4:24, 17:23-26; Romans 1:20; Colossians 1:16-17; Hebrews 11:3; Revelation 10:6



We believe that man was created in innocence under the law of his Maker, but by voluntary transgression fell from his sinless and happy state, in consequence of which all mankind are now sinners, not by constraint, but of choice; and therefore under just condemnation without defense or excuse.

Genesis 3:1-6, 24; Ezekiel 18:19-20; Romans 1:18, 20, 28, 32, 3:10-19, 5:12, 19; Galatians 3:22; Ephesians 2:1, 3



We believe that Jesus Christ was begotten of the Holy Ghost in a miraculous manner; born of Mary, a virgin, as no other man was ever born or can ever be born of a woman, and that He is both the Son of God, and God, the Son.

Genesis 3:15; Psalm 2:7; Isaiah 7:14; Matthews 1:18-25; Mark 1:1; Luke 1:35; John 1:14; Galatians 4:4;  I Corinthians 15:47; I John 5:20



We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God, Who by appointment of the Father, freely took upon Him our nature, yet without sin, honored the divine law by His personal obedience, and by His death made a full and vicarious atonement for our sins; that His atonement consisted not in setting us an example by His death as a martyr, but was the voluntary substitution of Himself in the sinner’s place, the Just dying for the unjust, Christ, the Lord, bearing our sins in His own body on the tree; that, having risen from the dead, He is now enthroned in heaven and uniting in His wonderful person the tenderest sympathies with divine perfection, He is in every way qualified to be a suitable, a compassionate and an all sufficient Savior.

Isaiah 53:4-7, 11-12; Matthew 18:11; John 3:16, 10:18; Acts 15:11; Romans 3:24-25; Galatians 1:4; Ephesians 2:8; Philippians 2:7-8; Hebrews 2:14, 7:25, 9:12-15, 12:2



We believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about in a manner above our comprehension, not by culture, not by character, nor by the will of man, but wholly and solely by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the Gospel; that its proper evidence appears in the holy fruits of repentance and faith and newness of life.

Luke 5:27; John 1:12-13, 3:3, 6-7; Acts 2:41; Romans 6:23; II Corinthians 5:17, 19; Galatians 5:22; Ephesians 2:1; 5:9; Colossians 2:13; I John 5:1



We believe in God’s electing grace; that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial, penitent and obedient faith; and nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation.

Isaiah 55:1; Matthew 11:28; John 3:15-18, 36, 5:40, 6:37; Acts 2:38; Romans 8:29-30, 10:13; II Corinthians 15:10; Ephesians 2:4-5; Colossians 3:12; I Thessalonians 1:4; I Timothy 1:15; Titus 1:1; I Peter 1:2; Revelation 22:17



We believe that the great gospel blessing which Christ secures to such as believe in Him is Justification; that Justification includes the pardon of sin, and the gift of eternal life on principles of righteousness; that it is bestowed not in consideration of any works of righteousness which we have done; but solely through faith in the Redeemer’s blood, His righteousness is imputed unto us.

Isaiah 53:11; Habakkuk 2:4; Zechariah 13:1; Acts 13:39; Romans 1:17, 4:1, 5:1-9, 8:1; Galatians 3:11; Titus 3:5-7; Hebrews 10:38



We believe that Repentance and Faith are solemn obligations, and also inseparable graces, wrought in our souls by the quickening Spirit of God; thereby, being deeply convicted of our guilt, danger and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ and openly confessing Him as our only and all-sufficient Savior.

Psalm 51:1-4, 7; Isaiah 55:6-7; Mark 1:15; Luke 12:8; 18:13; Acts 2:37-38; 20:21; Romans 10:9-11, 13



We believe the New Testament church is a local, visible, autonomous assembly; that Jesus Christ established His Church during His earthly ministry, prior to the events of Acts Chapter Two and the Day of Pentecost; We believe that a Baptist Church is a congregation of baptized believers associated by a covenant of faith and fellowship of the Gospel, said church being understood to be the citadel and propagator of the Divine and Eternal Grace; observing the ordinances of Christ; governed by His laws; exercising the gifts, rights, and privileges invested in them by His Word; that its officers of ordination are pastors or elders whose qualifications, claims, and duties are clearly defined in the scriptures; we believe the true mission of the church is found in the Great Commission: First, to make individual disciples; Second, to build up the church; Third, to teach and instruct as He has commanded. We do not believe in the reversal of this order; we hold that the local church has the absolute right of self government, free from the interference of any hierarchy of individuals or organizations; and that the one and only superintendent is Christ through the Holy Spirit; that it is scriptural for true churches to cooperate with each other in contending for the faith and for the furtherance of the Gospel; that every church is the sole and only judge of the measure and method of its cooperation; on all matters of membership, of policy, of government, of discipline, of benevolence, the will of the local church is final.

Leviticus 27:31; Malachi 3:10; Matthew 28:19-20; Acts 2:41-42, 6:5-6, 14:23, 15:22-23, 20:17-28; I Corinthians 5:11-13, 6:1-3, 11:2, 12:4,8-11, 16:1-2; Ephesians 1:22-23, 4:11, 5:23-24; Colossians 1:18; I Timothy 3:1-13



We believe that Christian baptism is the immersion in water of a believer, in the name of the Father, of the Son, and of the Holy Ghost, with the authority of the local church, to show forth in a solemn and beautiful emblem our faith in the crucified, buried and risen Savior, with its effect in our death to sin and resurrection to a new life; that it is prerequisite to the privileges of a church relation and to the Lord’s supper, in which the members of the church, by the sacred use of bread and the fruit of the vine are to commemorate together the dying love of Christ; preceded always by solemn self-examination.

Matthew 3:6, 3:16, 28:19-20; John 3:23; Acts 2:41-42, 8:36-39; Romans 6:3-5; I Corinthians 11:23-28; Colossians 2:12



We believe all the Redeemed are kept by the power of God through faith unto salvation, and are, therefore, secure in Christ; and that eternal security is synonymous to eternal life, and is a work of God which insures that the gift of salvation, once received, cannot be lost by any believer.

Psalm 31:23, 37:28, 121:3; Proverbs 2:8; Isaiah 46:4; Matthew 7:24-25; John 3:16, 5:24, 10:27-29, 17:11; Romans 4:21, 8:15-16, 33-39; II Corinthians 1:21-22, 5:5; Ephesians 1:13-14; Philippians 1:6; II Timothy 1:12, 4:18; I Peter 1:3-5; I John 2:19, 25, 3:2, 4:13, 5:11-13; Jude 24.



We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked, and under the curse, and this distinction holds among men both in and after death, in the everlasting felicity of the saved and the everlasting conscious suffering of the lost.

Genesis 18:23; Proverbs 11:31, 14:32; Malachi 3:18; Matthew 7:13-14, 25:34; Luke 9:26, 16:25; John 8:21, 12:25; Acts 10:34-35; Romans 1:17, 6:16-18, 23, 7:6; I Corinthians 15:22; Galatians 3:10; I Peter 4:18; I John 2:7, 29, 5:19



We believe that civil government is of divine appointment, for the interests and good order of human society; that magistrates are to be prayed for, conscientiously honored and obeyed; except only in things opposed to the will of our Lord Jesus Christ; who is the only Lord of the conscience, and the coming Prince of the kings of the earth.

Exodus 18:21-22; II Samuel 23:3; Psalm 72:11; Daniel 3:17-18; Matthew 10:28; 22:21; 23:10; Acts 4:19-20, 23:5; Romans 13:7; Philippians 2:10-11; Titus 3:1; II Peter 2:13-14, 17



We believe in and accept the sacred Scriptures upon these subjects at their face and full value. Of the Resurrection, we believe that Christ rose bodily “The third day according to the Scriptures”; that He ascended “to the right hand of the throne of God”; that He alone is our “merciful and faithful high priest in things pertaining to God”; “that this same Jesus which is taken up from you into heaven shall so come in like manner as ye have seen Him go into heaven,” bodily, personally, and visibly; that the “dead in Christ shall rise first”; that the living saints “shall all be changed in a moment, in the twinkling of an eye, at the last trump”; “that the Lord God shall give unto Him the throne of His father David”; and that “Christ shall reign a thousand years in righteousness until He hath put all enemies under His feet.”

Psalm 72:8; Isaiah 11:4-5; Matthew 24:27, 42, 28:6-7; Mark 16:6, 19; Luke 1:32, 24:2, 4-6, 39, 51; John 14:3, 20:27; Acts 1:9, 11; I Corinthians 15:4; Philippians 4:20; I Thessalonians 4:16; I Timothy 2:5; Hebrews 2:17, 5:9, 8:1, 9:28, 12:2



The command to give the gospel to the world is clear and unmistakable and this Commission was given to the churches.

Matthew 28:18-20, “And Jesus came and spake unto them, saying All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you and, lo I am with you alway, even unto the end of the world. Amen.”

Mark 16:15, “And he said unto them, Go ye into all the world and preach the gospel to every creature.”

John 20:21, “As my Father hath sent me, even so send I you.”

Acts 1:8, “But ye shall receive power, after that the Holy Ghost is come upon you; and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.”

Romans 10:13-15, “For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach, except they be sent? As it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!”



Scriptural giving is one of the fundamentals of the Faith.

II Corinthians 8:7, “Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.”

We are commanded to bring our gifts into the storehouse (common treasury of the church) upon the first day of the week.

I Corinthians 16:2, “Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.”

Under Grace we give, and do not pay, the tithe – “Abraham GAVE the tenth of the spoils,” – Hebrews 7:2, 4 – and this was four hundred years before the law, and is confirmed in the new Testament; Jesus said concerning the tithe, “these ought ye to have done,” Matthew 23:23.

We are commanded to bring the tithe into the common treasury of the church.

Leviticus 27:30, “The tithe … is the Lord’s.”

Malachi 3:10, “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”

In the New Testament it was the common treasury of the church.

Acts 4:34, 35, 37, “And brought the prices of the things that were sold and laid them down at the apostles’ feet … Having land, sold it, and brought the money, and laid it at the apostles’ feet.”

We believe that God has commanded that no intimate or sexual activity be engaged in outside of
a marriage between a man and a woman. We believe that any form of homosexuality,
lesbianism, bisexuality, bestiality, incest, fornication, adultery, and pornography are sinful
perversions of God’s gift of sex. We believe that God disapproves of and forbids any attempt to
alter one’s gender by surgery or appearance.
We believe that the only legitimate marriage is the joining of one man and one woman.

We believe that men and women are spiritually equal in position before God but that God has
ordained distinct and separate spiritual functions for men and women in the home and the
church. The husband is to the leader of the home, and men are to be the leaders (pastors and
deacons) of the church. Accordingly, only men are eligible for licensure and ordination by the
We believe that God has ordained the family as the foundational institution of human society.
The husband is to love his wife as Christ loves the church. The wife is to submit herself to the
Scriptural leadership of her husband as the church submits to the headship of Christ. Children
are an heritage (gift) from the Lord. Parents are responsible for teaching their children spiritual
and moral values and leading them, through consistent lifestyle example and appropriate
discipline, including Scriptural corporal correction.
We believe that God hates divorce and intends marriage to last until one of the spouses dies.
Although divorced and remarried persons or divorced persons may hold positions of service in
the church and may be greatly used of God for Christian service, they may not be considered for
the offices of pastor or deacon.
We believe that human life begins at conception and that the unborn child is a living human
being. Abortion is murder in that it constitutes the unjustified, unexcused taking of unborn
human life. We reject any teaching that abortion of pregnancies due to rape, incest, birth defects,
gender selection, birth or population control, or the physical or mental well being of the mother
are acceptable.
Gen 2:24; Gen 19:5, 13; Gen 26:8-9; Lev 18:1-30; Jer 1:5; Rom 1:26-29; Rom 7:2; I Cor 5:1; I
Cor 6:9; I Cor 7:10; Eph 5:22-23; 1 Ths 4:1-8; Heb 13:4.
We believe that we should demonstrate love for others, not only toward fellow believers, but also
towards both those who are not believers and those who oppose us. We are to deal with those
who oppose us graciously, gently, patiently, and humbly. God forbids the stirring up of strife,
the taking of revenge, or the threat or the use of violence as a means of resolving personal
conflict or obtaining personal justice. Although God commands us to abhor sinful actions, we
are to love and pray for any person who engages in such sinful actions.
We believe that Christians are prohibited from bringing civil lawsuits against other Christians or
the church to resolve personal disputes. We believe that the church possesses all the resources
necessary to resolve personal disputes between members. We do believe, however, that a
Christian may seek compensation for injuries from another Christian’s insurance company as
long as the claim is pursued without malice or slander.
Lev 19:18; Mt 5:44-48; Lk 6:31; Jn 13:34-35; Rom 12:9-10, 17:21; 13:8-10; I Cor 6:1-8; Eph
4:31-32; Phlp 2:2-4; II Tim 2:24-26; Tit 3:2; I Jn 3:17-18

We believe civil government is ordained of God for the interest and good order of society; that
government’s purpose is to punish evildoers and to support and defend the righteous; that
believers are commanded to conscientiously honor, obey, and pray for all that are in authority,
that men may lead quiet and peaceable lives in all godliness and honesty; that civil government
has no jurisdiction in respect to the free exercise of the church; and that civil disobedience is
justified only in things opposed to Divine Law, which is supreme, and to the will of the Lord
Jesus Christ, Who is the only Lord of the conscience, and the coming Prince of the kings of the
Ex 22:28; II Sam 23:3; II Chrn 19:6; Ps 72:11; Prov 16:12-15; Prov 19:12; Prov 24:21; Prov
29:2; Eccl 8:2; Isa 10:1; Dan 2:21; Mt 17:24-27; Mt 22:21; Acts 4:19-20; Acts 5:29; Rom 13:1-
7; Eph 6:5-9; Phlp 2:10-11; Col 3:22-25; Col 4:1; I Tim 2:1-4; I Tim 6:1-2; Tit 3:1; I Pt 2: 13-14, 17-18.

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